Kātyāyana (c. 3rd century BC) was a
Sanskrit grammarian,
mathematician and
Vedic priest who lived in
ancient India.
He is known for two works:
- The Varttika, an elaboration on Panini's grammar. Along with the Mahā-bhāsya of Patanjali, this text became a core part of the vyākarana (grammar) canon. This was one of the six Vedangas, and constituted compulsory education for Brahman students in the following twelve centuries.
- He also composed one of the later Sulba Sutras, a series of nine texts on the geometry of altar constructions, dealing with rectangles, right-sided triangles, rhombuses, etc.
Katyayana's views on the word-meaning connection tended towards naturalism.
Katyayana believed, like
Plato, that the word-meaning relationship
was not a result of human convention. For Katyayana, word-meaning
relations were
siddha, given to us, eternal.
Though the object a word is
referring to is non-eternal, the substance of its meaning, like a lump
of gold used to make different ornaments, remains undestroyed, and is therefore
permanent.
Realizing that each word represented a categorization,
he came up with the following conundrum (following
Matilal):
» If the 'basis' for the use of the word 'cow' is
cowhood (a universal) what would be the 'basis' for the use of the word 'cowhood'?
Clearly, this leads to infinite regress.
Katyayana's solution to this was to restrict the universal category
to that of the word itself - the
basis for the use of any word is to be the very same word-universal
itself.
This view may have been the nucleus of the
sphota doctrine
enunciated by
Bhartrihari in the 5th c., in which he elaborates
the word-universal as the superposition of two structures - the meaning-universal or the
semantic structure (
artha-jāti)
is superposed on the
sound-universal or the
phonological structure (
shabda-jāti)
In the tradition of scholars like
Pingala, Katyayana was also interested
in mathematics. Here
his text on the sulvasutras dealt with
geometry, and extended the
treatment of the
Pythagorean theorem as first presented in
800 BC by
Baudhayana.
Katyayana belonged to the Aindra school of grammarians and may have
lived towards the North west of the Indian subcontinent.
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